“Care” and “vigilance” exist on a rhetorical continuum.
“I take care to . . .”
“I am vigilant to . . .”
“We must be careful we don’t . . .”
“We must remain vigilant that we not . . .”
One of the deep benefits of a childhood and adolescence that (ideally) subjected every decision to the question, “What would please Jesus the most?” is the understanding it gave me of the necessity, as well as the very real dangers, of Vigilance. It led me to the adult understanding that Care is what produces The Good Stuff.
Art — a vital element in The Good Stuff — exists somewhere just outside the boundaries of mere vigilance.
Another benefit of my pious childhood: I understood that every single time I turned on the radio I was enjoying the product of people who were moral midgets at best, and utter monsters at worst.
![]() |
| “Being a muse is a thankless job, and the pay is lousy... I suppose it could be considered unfortunate that hearing the intro to ‘Brown Eyed Girl’ come over the grocery store’s speaker system is my signal to hit the checkout counter and get out, ASAP.” Van Morrison muse Janet Planet, right. |
I also understood that this stuff existed on a plane that the artists on my team simply weren’t attaining. The Good Stuff resided a little closer to the Platonic Ideal than did the Christian Stuff.
The common, if not universal, misunderstanding at the time was that artists were required to be monsters in order to produce The Good Stuff. There is a hint of truth in that sentiment, but in the '70s nobody artsy was taking the hint, EVERYBODY was behaving monstrously.
Cut to the Pandemic Present, where Vigilance is very much a necessity — a matter of life and death, in fact.
Van Morrison is set to release a set of songs protesting masks.
He is not at all alone in his sentiments — I am continuously surprised by arty types who out themselves as virulently anti-mask. It doesn’t change my admiration of their previous work, or even alter (much) my enjoyment of them as public characters. I’m disappointed certainly, but I understand I’m as capable as anyone of being gobsmackingly thick about things, particularly when it comes to matters of vigilance. To that end I hope to inform my vigilance with as much care as I can muster. One example: I mask up whenever I step out — less for my sake than for those I encounter.
Also in the news, J.K. Rowling takes a break from her Twitter-feed of clanging concerns over trans-gender politics to release a novel in which the villain is a fella wearing a dress. Hardly her finest hour, by my reckoning, but it has no bearing on the majestic empathy painstakingly woven into the Harry Potter series. My daughter self-identifies as Trans — the HP books remain the most precious in his library.
Conversely there is something a little perverse and self-defeating about re-tooling artistic works from the past to ease the social anxieties of the present. Changing the lyrics of “The Night They Drove Old Dixie Down” so you can sing it with a clean conscience suggests you probably don’t appreciate what makes the song so powerful and discomfiting to begin with. Trust me — I grew up on Christian Rock. The saddest truth I finally had to acknowledge was taking an AC/DC song and replacing the word “balls” with “Jesus” was not an improvement.
Which is not to suggest either Van or J.K. are playing their A-game right now — they’re not. Mebbe replacing the word “mask” with “Jesus” is an idea whose time has come?
All I know is when Jo and Van were playing their A-game — Harry Potter, Astral Weeks — we got work that stands just outside the merciless glare of vigilance. We got The Good Stuff.
This post is the product of vigilance. My fiction, and my bread and soup, are the product of care.






