Tuesday, October 29, 2013

Lou Reed

Lou Reed is dead.” I saw the news where everybody else saw it — so-called “social media” — and read it aloud. I was surprised by the catch in my voice, the sudden blurriness of vision.

My wife heard it too. “Oh no!”

“Who's Lou Reed?” asked my daughter.

“A rock 'n' roll singer,” said my wife. “When I first met your father, Lou Reed was the artist I most associated with him.”

Yes, that was it — exactly. She and I met between New York (w) and Magic & Loss (w)at a point when I was completely taken with Lou Reed.
1991: Yours Truly, taking the adulation juuuuust a little too far.
I'd heard “Walk On The Wild Side” of course, but New York was my first real exposure to Reed. “Busload of Faith” closed an otherwise forgettable movie — I stayed in my seat to catch his name in the end-credits scroll, and on the strength of that one track went ahead and purchased the CD.
That album won me, heart and soul. It catalogued and put into perspective all the unsettling noises I heard in the hallways of my crappy apartment building. It catalogued everything I was afraid of and enraged by. And more than anything else to date, it perfectly catalogued the vague intellectual apprehensions that were forming in the tension between my faith and doubts — or rather, “Faith and Doubt.”

Following that up with the magisterial Magic & Loss only deepened my love for the man and his music. I had a lot of catching up to do, and he obliged me with Between Thought & Expression — the book, and the boxed set.
And then, of course, I came to realize I wasn't completely on-board for the whole of the enterprise. Some of the material was, if you pondered it for any length of time, downright terrifying. Some of it was tedious. “Unpleasant” was a term that applied often enough to keep me from hitting “replay.”

But “Uninteresting”? Never.

If you aspired to follow him, he was likely to shake you off — sooner, rather than later. This middle-class, middle-aged listener's response to the bulk of Lou Reed's ouevre is, “Mm — more your bag than mine, Lou. But good on you, man.” The thing is, somewhere in that massive catalogue is a piece, an album, a single line or image that absolutely nails it for the listener — any listener.

Lou Reed exuded the sense that there wasn't anything he wouldn't risk for the sake of his art. Although the risks he took were often so much greater than those of his compatriots, I'm not sure that's the final truth of the man. He also exuded the sense that he could be perfectly candid — but here, too, I'm unsure. The bulk of his candour, it seems to me, is concerned with other lives, and the risks he saw others taking.

At some point you heard him being candid about you — and you either loved him or hated him for it. Or both.
A few favourite Lou links: this 1992 interview, with Neil Gaiman, is rather charming. Also, Jian Ghomeshi's recent radio interview is here in its entirety, and the un-aired tech set-up segment in the first four minutes is a rare treat. And of course there are heaps of mediocre tributes besides my own, but really — how can hacks like us possibly top the legendarily tempestuous back-and-forth between Lou Reed and Lester Bangs? We can only link, in awe.

Finally, here is Lou's website — dude took a good picture right to the end.

Saturday, October 26, 2013

Before Watchmen: Minutemen by Darwyn Cooke

Confession: I am not a fan of Alan Moore & Dave Gibbons' Watchmen. I don't dislike it — there's much to admire in its furrowed-brow po-mo perambulations — but I've never been blown away by it, the way so many readers seem to, because — Holy Henry James, Batman! — is it ever wordy. And this is from a guy who loves to read.

Watchmen isn't just wordy, it is also cluttered. And static. And pretentious — which I actually kinda like, so let's get back to the other faults.

Wordy, cluttered and static — generally these aren't terms I want applied to sequential art. A little flow and zip go a long way toward the successful seduction of the innocent. Watchmen had just enough flow and zip to keep me reading to the bitter end, but not nearly enough to make me swoon.

So when DC launched its line of Watchmen prequels, and Moore vigorously protested, I had no dog in the fight whatsoever. DC could transform the Watchmen into Baby Muppets, or make a Lucasian mess out of continuity — me, I was all, “What me worry?”

But then Darwyn Cooke came on board. I've long admired his approach to other people's intellectual property: against all odds Richard Stark's “Hunter”, the Justice League of America, Cat-Woman — even Will Eisner's The Spirit — have been well served, even reinvigorated under Cooke's attentions. There was no question whatever Watchmen prequel Cooke took on was going to have flow and zip to it. Could he bring anything else to the project, or would that be enough to ignite my interest in this property?




Cooke's Minutemen are the forebears of the Watchmen, and he focuses on the original Nite Owl, Hollis Mason. Cooke renders Mason in mid-life, struggling to get his memoirs into print. Watchmen readers are familiar with the work (Under The Hood) as it was finally published: Mason recounts a giddy era when Super-heroes were just beginning to imprint themselves on public consciousness. In Moore-Gibbons' Watchmen Mason's memoirs are a source of amusement and derision, to be read ironically. Cooke's post-Golden-Era/pre-memoirs Mason, however, reveals that the impetus of his project was to unburden himself of a guilty conscience.

He wants nothing less than to tell The Truth.



Readers of Watchmen are well aware of the naivety of this enterprise, even if they possess (with only one gruesome exception) vague intimations of what Mason might have been privy to. As Cooke's story progresses, it becomes clear Mason's confessions compromise every one of the the Minutemen — himself included, of course, although in this regard he is not at all aware of just how damning the full story truly is until it is brutally laid out for him in the final pages.



Mason's choice to reinforce the Official Version of events while he silently shoulders the burden of The Truth can be seen as the existentially heroic deed of a sweet-natured man, or an act of abject cowardice from a gormless doofus relieved to have finally met his match. Cooke's portrait allows the reader's needle to swing freely from either extreme — Minutemen is Cooke's darkest work to date.

The artwork, of course, is vintage Cooke — excellent, as always.


Before Watchmen: Minutemen by Darwyn Cooke (A) Next post: tripping out on Amanda Conner's Silk Spectre!

Monday, October 21, 2013

Byrned Out

A musician friend of mine put out a CD in the '90s, at a price that covered all his costs so he could break even. After production, shipping and incidentals he landed on a sticker price of $32. If you bought it from him face-to-face, he let you round it down — or up — at your own discretion. I gave him $40, and wished him success.

The monetary value affixed to music — or any art-form, really — has always struck me as arbitrary. I've dropped an unconscionable sum of money on a concert in which the performer informed us that he wasn't enjoying the night any more than we were. And I've parted with a pittance for tunes that make me happy I'm still alive. At the intersection of art and commerce there is no equity, and there never has been — only artists who have garnered enough success to be comfortable can persuade themselves otherwise.

Which brings me to David Byrne. If Amanda Palmer is Indy Rock's Joel Osteen, Mr. Byrne has assumed the mantle of Grocer of Gloom (just as well, since Leonard Cohen seems to be getting lighter of foot and mood the closer he gets to his grave). I find I'm both surprised and somewhat depressed at Mr. Byrne's slipping into codgerdom, even if said slip is both punctual and well-deserved.

It's not Mr. Byrne's tone that bums me out so much as it is his content: “Starving artists can no longer afford to starve in New York City”; “Interweb streaming is killing art, so I'm pulling out my entire digital cache in protest.” Really? Geez-Louise, man: those horses haven't just left the barn, the barn's been levelled and paved over for a few more precious slots in the enormous Theme Park parking lot that's replaced the Farm.

It's the naivete that kills, the almost whispered expectation that maybe somehow the Powers That Be might do something to entice those edgy arty types back to the now-gilded Big Apple, or come up with a sliding scale to protect aspiring musicians like St. Vincent from putting on the blue smock and greeting customers after the tour has wrapped up.

You can curse the darkness or light a candle — or, better yet, do both! And so I refer you back to Godspeed You! Black Emperor's “acceptance note” for Canada's Polaris Prize — here. It has a refreshing clarity of perspective that I find lacking in Mr. Byrne's laments. The simple fact is there is no more valuable characteristic we can cultivate in our post-Gutenberg youth than the perspective of a free-lancer, because it doesn't matter if you play guitar, sell books or lay bricks for a living — we're all free-lancers now.

And if you happen to be one of those arty free-lancers, you have one small advantage over the rest of us: you can appeal directly on behalf of your most pertinent needs. Production funds, food and lodging, medical care, shoes for the kids — there's no longer any point to being coy about any of this. Go ahead and ask. Your most ardent fans will want these things for you as badly as you do.

And if they don't, you can always join me in the Blue Smock Brigade.


Saturday, October 12, 2013

Cécile McLorin Salvant 's WomanChild

It's Thanksgiving Weekend in Canada. I went and put Cécile McLorin Salvant 's WomanChild at the front of my Thanksgiving Playlist. This may have been a mistake.




When Ms. McLorin Salvant starts singing, people stop what they're doing — conversation, the dishes, you name it. “Who is this? What a voice!” Indeed. Listen at your own discretion. Once you start you won't stop — until she's done.

Cécile McLorin Salvant

Friday, October 04, 2013

Your link to good karma!

We all know how the interweb works: if you can get past the photos of naked celebs and their naked celebrity daughters, you'll get to the bad news. Really, really, really Bad News.

I'm here to give you a break. Let's start with 3D Printers. Sure, some genius went global with info on how to use 'em to make a gun -- and brother, we are sure to see beaucoup karma returns coming in on that "gift" for a long, long time. So why not kick-start a little good karma, by using 3D printers to produce affordable prosthetics for the poorest of the poor?

Here's the deal: go here, watch the two-minute video, and click "like." The more "likes" the video gets, the better its chances are of getting funded. It's slack-tivism at its best!

Full disclosure: my wife works with these people. Which I am terrifically proud of -- I don't bang the drum on their behalf nearly as often as I should. These cats are among the best of the best. Any time you spend with, and on, them inevitably improves you. It's that "good karma" thing I'm talking about. So go. Now. (Please.)

Friday, September 27, 2013

The Matter With Morris, David Bergen

The Matter With MorrisThe Matter With Morris by David Bergen
My rating: 5 of 5 stars

Oh for a change of heart — a true change of heart! Herzog, Saul Bellow.

Everything [Morris] had rejected in his father turned out to be true or correct: the parsimony, the frugality, the strictures, the chastity, the faithfulness. His father had been maniacal about living honestly and with integrity. He had recycled before it was in vogue. He had tithed more than ten percent. He had sheltered the homeless and fed the poor. He was not wasteful or degenerate. Many of these things Morris had rejected. He had thrown out the old and gathered up the new, the modern, the material, as if the past could be thrown out like a heap of garbage. It turned out that his father, in his stinginess and harshness, had been quite right about the world. It was damned.


Morris Schutt has reason to be so dour in his appraisal of things. At 51, his particular mid-life crisis is exacerbated by the entirely senseless death of his son — whom he goaded into joining the Army, then deploying for Afghanistan, where he was killed by friendly fire. Morris, who writes a newspaper column that trades on wry observations of family life, now finds himself writing just candidly enough to get himself into trouble, and not candidly enough to climb out of it. This habit of half-measured caution spins Morris out of his marriage and into a weird moral limbo where he struggles to find purchase.

Morris's measured disclosures attract the attentions of another grieving parent — a mother in Minnesota, who's lost a son in Iraq. She and Morris exchange e-mails, then quickly switch to letters (a romantically antiquated form of discourse that also has the benefit of being more private and secure). Morris's curiosity gets the better of them both, and they meet in a Minneapolis hotel room. But Morris, who has revealed so much and so little to her, is unable to consummate the affair. For sexual release, or what passes for it, he needs the anonymity of call girls.

But here, too, he is foiled, when he discovers that his forthcoming escort is in fact a girl who used to date his late son. Now he — and she — know just enough to put him off the pursuit of sexual congress, and he takes it upon himself to nudge her toward respectability. The truth is the only person he's acquired any real intimacy with is his wife Lucille. And he has shut her out with his increasingly erratic and irresponsible behaviour — which now includes selling off all his assets for cash in a safe, and writing peevish letters to gun manufacturers, and the Prime Minister who OK'd their purchase and dispatch.

The epistolary aspect of the novel has drawn comparisons to Saul Bellow's Herzog (as does the above quote, which Bergen uses to preface the novel). It's a risky gambit on Bergen's part, and some reviewers gently note that Bergen doesn't quite reach the same heights of unhinged rapture that Bellow managed. I think this is an unfortunate distraction — Morris Schutt is not Moses Herzog, as Morris in fact points out to himself. Bergen's Morris is a man who, despite his penchant for reckless acting out, simply cannot shake his inherently instinctual cautiousness. Even Morris's raptures — of anger, despair, naked self-awareness — will be carefully measured affairs.

“To finish with Herzog, I meant the novel to show how little strength 'higher education' had to offer a troubled man.” Saul Bellow, in his forward to Allan Bloom's The Closing Of The American Mind.

Here, I think, is where Bergen's intentions are more closely aligned with Bellow — although, again, because the story is filtered through Morris's perspective, it is a growing self-awareness leavened by caution, even timidity.

Morris spots a beloved and admired professor — “Professor Karle” — from  his university days, riding a bicycle rather painfully. Morris recalls Karle as a man of vibrant intelligence, who diligently applied himself to a full and virtuous life beneath the awareness of death, and doing what he could to nurture this awareness in his students. Some weeks later, Karle succumbs to cancer. Morris declines to attend the funeral, but later purchases a few boxes of books from the man's library, which he scours in search of answers through his dilemma. He latches onto a few wise-sounding tidbits, but has to finally admit he does not have the same tenacity of focus that his former prof did.

He returns to his Divorced Men's Support Group, and drifts in and out of revery:

Doug, early in September at one of the first meetings, had talked about the individual, and how, for all the complaints about the plight one might find oneself in, most people wouldn't change places with another even if begged or paid. “Most of us are, healthily, in love with ourselves. This is necessary.” True, very true, Morris thought, though he couldn't imagine why some of these poor men wouldn't want to be him. He was fit, somewhat popular, not bad looking, had money, drove a Jaguar, slept with escorts, had free time, was intelligent, read and sort of understood Tillich, possessed an okay jump shot, and with the aid of several ancient guides such as Plato, he was slowly crawling up out of the cave. On the other hand, when he looked at the men around him in the group, he wanted nothing to do with their lives. Doug, the egalitarian leader? No, too old and boring. Mervine? Too pitiful, too painful to consider. Peter, the Filipino who lived with seventeen other family members? No, too servile, too simple. Ezra, the fallen Jew? No, though there was something attractive about the tribal camaraderie. Morris had been raised a Mennonite stoic in a tribe that wasn't a tribe at all, but more a failed cult whose main sources of entertainment were music, wordplay, and suffering. He had shucked that off quite quickly. And so on. If he would be forced to choose under the pressure of torture, he would surrender to the possibility of something beyond this room, into the realm of film. He would be Jason Bourne, and he would marry Mia from Pulp Fiction, and they would live in humid bliss on a small island off the coast of Cambodia.

So far as “ideals” go, this one is not just an unattainable fantasy, but one that looks pallidly bourgeois next to the soppy-stern religious ideal he was raised in.

Morris slowly returns his attention to his surviving family, including his father, who is in the early stages of dementia. Morris recalls with some distaste the religious extremes his father committed the entire family to, including a cockamamie “God will provide” missionary foray into the Congo. But as much as Morris may be discomfited by his father's ardour, the actions and disclosures of his late son prove just as nettlesome. The boy claimed to enjoy not just military life, but the carnage that came with it in Afghanistan.

A reader can easily spot the “changes of heart” that occur in this novel from one generation to the next. But it is Morris's cautious nature that proves to be the most striking anomaly — the truly radical departure — in the Schutt family line. The necessary changes of heart in a given lifetime are a subtler, nearly invisible business — which Bergen has explored with an exquisite and humane delicacy.


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