If someone leads a literary profile
with,
“The Greatest Novelist You Haven't Read” I'm already on the
defensive. If said novelist turns out to be someone I
have in
fact read, defensiveness turns to scorn.
Dear Literary Critics and your Editors -- just . . . please,
for one
nano-second, consider the day we live in: the task of becoming “well
read,” never mind “deeply read,” is by any measure impossible.
So if I, a near-anonymous blogger of scant ambition in the
hinterlands of Canada, have read
James Salter (three books and
counting), what accounts then for your prestige press blanket assessment
that the 88-year-old Man Of Letters, is “underappreciated” (
Alex Heimbach); “revered” but, alas, not “famous” (
Nick Paumgarten); “has not been widely embraced as a great writer,”
whose “books have never quite caught on” (
Katie Roiphe), etc.
|
"Maybe if I hang with movie stars I'll be appreciated, and widely embraced." |
To me it reads as a lazy way of giving
the old man a sentimental send-off.
If,
in the movie business, it is
true that “Nobody knows anything,” the corollary for the
publishing business is surely, “Nobody gets what they deserve.” And precisely what accolades and attention Salter's material “deserves” is a matter of more debate than the laurels above might suggest. Just for
starters, both
Vivian Gornick and
Jonathan Dee cautiously express
some reservations.
Cautious reservation strikes me as
entirely appropriate. It's easy to get a little giddy when reading
Salter: The sex! The glamour! The ennui! With Salter the first blush
is always the loveliest — best to acknowledge that observation and move
along. It is the return — to the memory, and to Salter's prose —
that provokes doubts.
Consider just one quote that Heimbach
admires:
“The great chandeliers hang silent.” Evocative, or
absurd? Honestly, I thought “evocative” the first time I
read it, then “absurd” when I returned to it. One might argue
that Salter was “slumming it” in
People
magazine, but how about,
“They made love like it was a violent
crime” (a favourite of Roiphe's)? Best to move on (to
Fagen and Becker, perhaps).
Or how
about this line, from Salter's memoir, Burning The Days:
“The great engines of the world do not run on fidelity”? There
are many ways to read a line like that, the most complimentary being, perhaps, as a Salterian mission statement: “What do the 'great
engines of the world' run on?” Another might be, “The great engines of the world run on
infidelity.” Huh.
Okay, now I'm wondering how we should go about defining these “great
engines of the world,” whether they're something that invite any
sort of definition at all, or if they're just a metaphor, or vague
phantom enticing our writer to make bold declarations.
The line could also just be Salter's poncey way of
proclaiming “I been a baaaaaaaaad widdow boy!” That's a simpler, perhaps simple-minded, reading. But the fact that
Salter proceeds to queue up accounts of screwing around on the wife
(sex! glamour! ennui!) does little to discourage this reading.
So
this reader never quite shakes the notion that Salter's books finally
amount to
advertisements for himself: “I'm James Salter —
and you're not.” Not that that's a bad thing. He's done a
magnificent job of being James Salter — much better than I would
have. I just happen to prefer, say,
Richard Hell's straightforward astonishment at his capacity for self-indulgence over Salter's ennui and innumerable light metaphors. Somehow Hell just reads more
honestly
— and sometimes a slim volume of blunt honesty
goes further in establishing a legacy than might an entire library of
well-turned phrases.
*****
And yet, and yet .
. . there is something about a reader conjuring the inconjurable that
makes the experience so much more unsettling. Here's an idea: read
'em both, and decide for yourself which is more disturbing.
*****
Roger Ebert is
gone, but his legacy is likely to grow, for a bit longer at any rate. His written
meditations on movies are likely to be referred to for as long as the
applicable movies remain of interest. As for his not-exclusively-devoted-to-the-movies material, it's anybody's guess.
That was the stuff
I most enjoyed reading, though. His
blog, especially in the years
after he lost his voice, was as vigorous and wide-ranging as you'd expect: movies
and life-around-the-movies of course, but also childhood memories,
ruminations on passing eras, and plenty of thoughts on religion,
politics, and anything else that mattered to him. The politics got
him a heap of “Stick to the movies, Roger” snark.
As if. You didn't
have to be a close reader to see that even his movie reviews couldn't
“stick to the movies.”
I've sometimes
thought he embodied the best of the '60s: he always seemed up for a
good “happening.” He sat at the feet of
Pauline Kael, played
chess with
The Duke, gamely followed
Lee Marvin around when he was
stinking drunk, and later when he sobered up. But he was far too
impressively invested in-the-moment to be a '60s artifact. Al Gore
might have invented the internet, but Roger Ebert mastered it. His
club and the “
far flung correspondents” he attracted kept the
Happening very much alive.
“Invested
in the moment,” though, that's the quality that kept me coming back, even to
exuberant reviews of mediocre movies. That guy was alive to
possibilities in a way that seemed
attainable,
and well worth emulating. I can't imagine a day when I won't silently ask, “I wonder what Roger would think?”
“Roger” — now that's a legacy.