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Thursday, February 13, 2020

Ten Thousand Villages, and Mennonite moms of a certain age

Over at The Drunken Menno SLKlassen draws a parallel between her mother’s passing and the corporate shuttering of Ten Thousand Villagesstores, not actual villages (so far as I know).

Ten Thousand Villages (TTV) stores were larded with tchotchkes, knick-knacks, furniture and fine goods from all over the developing world. This was an initiative begun over seven decades ago by the Mennonite Central Committee and thus devoted to fair trade many years before that became a catch-phrase and consumerist smokescreen.
10,000 Utputzdinja
When I first heard the announcement of closure I was saddened and, until I gave it a moment’s thought, surprised. Only when I read Ms. Klassen’s post did I think to equate the demise of Ten Thousand Villages with the relentless fading of her, and my, mother’s generation of Mennonite women.

At some point in the '80s the cornucopeia of our family Christmas gifts received character notes from the MCC “International Crafts” wing of their Self Help thrift stores. This wing gradually grew to become TTV and robustly expanded into the public square in the '90s.

My parents were in San Jose during the back end of that decade. My mother, on request, coordinated and managed the International Gift Faire — a TTV event held every fall in the church gym. By all accounts the yearly weekend business was robust.

When my parents moved back to Winnipeg, TTV remained a regular visit for mom. Even in my mother’s declining years as mobility became increasingly painful and difficult, TTV was usually included in her weekly circuit of thrift stores.

The thrift store circuit was a late-in-life innovation for mom — a way to continue enjoying the novelty of item exploration and acquisition without placing a burden on her immediate environment. Having already downsized from house to apartment, my mother adhered to a strict regimen of donating at least as many items as she was taking home. The staff at TTV neither bartered nor traded, but the outlets were still frequently placed in close proximity to Self Help stores run by MCC volunteers.

This past Christmas — the first since my mother died — the gift exchange was markedly leaner and less colourful. As with Ms. Klassen’s family, we survivors had never made Ten Thousand Villages a habitual destination. In fact, our most recent purchase at TTV was in the summer — a hand-tooled jointed wooden box in which we placed our mother’s ashes for interment at the cemetery.

Seems kinda fitting.

My condolences to Ms. Klassen.

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